01.05.2020
BANDHANI – INTRICACY OF BANDHANI
Also known as Bandhej, it is a resist dyeing process of creating dotted patterns. Bandhani derives its name from the Sanskrit word ‘Bandh’, meaning ‘to tie’.This is a very simple technique of tie-dye which ensures that the dye is prevented from reaching a certain portion of the fabric that is painstakingly tied in small dots or rings. Bandhani is one of the many tie-dyed fabrics of India.
There are several other resist methods used to pattern cloth, such as Batik which is a wax-resist technique and Dabu which is a mud resist. Both batik and dabu can be applied with blocks or brushes. Mordant resist is also a common patterning technique used in India. Bandhani is a tie-resist technique closest to shibori of Japan which uses folding and tying as resist techniques.
Tie-dye is prevalent all over the world. But Kachchi Bandhani is a technique that is embedded in the roots of the pastoral communities of Kachchh, who had once migrated from Sindh, Pakistan, about 400 years ago. A visit to the barren deserts of Kachchh, and one would definitely come to notice the beautiful Bandhani Gaghras (skirts) and Odhanis (veils), worn by the women of the local communities. The Khatri community are the traditional dyers and Bandhani makers in Kutch.
Bandhani is a time consuming and laborious technique. While the men are active in the dyeing and distribution process, it is the women who tie these knots using a strong thread to bind these knots. Prior to tying, the cloth is first washed to de-gum and remove impurities. It is then prepared in the workshops where designs are stencilled onto fine cotton and silk using a fugitive dye mixed with kerosene. In the case of wool, the designs are marked using a thread dipped in soot and kerosene.
Warping, also known as drumming, is a process in which a horizontal drum is used to create a warp based on the colour pattern, width, and length of the fabric. According to the length of the entire warp, one full round of this drum is approximately 2.25 metres or 90 inches. These warp threads are stretched to their full length and wound onto the Naroj warp beam. This Naroj is given for the Shana-Bo process. Drawing these warp yarns through the shaft (Bo) and the Reed is a manual process (Shana). It’s done in two shafts in a simple straight draught pattern (each thread through alternate shafts and 2 threads per dent). The fine 100’s-150’s cotton or khadi yarn is mostly 84-90 reed count.
To set up the loom for weaving, these parts are taken and joined and tied with various other parts. Jamdani is mostly woven in this area on a pit loom, which is a four-poster loom set into the ground with an overhang lay for the shafts and paddles, which are placed in a small pit. The shafts are tied together with many small sticks known as Nachon Khathi and paddles known as Pasa Noli, which determine the up-and-down motion of the warp, known locally as Jhaanp, for the insertion of the weft yarns. Rail Pati refers to the frame in which the reed is mounted and the shuttle moves.
The weaver incorporates supplementary weft to create the motifs in the jamdani fabric using a discontinuous extra weft technique. They make these inlay patterns with Soonch, a long metal needle that the weaver inserts between the warp threads according to the pattern to be made and pulls the extra weft yarn through, creating the looped inlay pattern. The graph patterns are used to determine the placement and size of the motifs on the fabric.
Depending on the pattern’s complexity, it’s sometimes traced or drawn on the warp with washable inks. The extra weft is usually made of 6-8 ply yarn. In Bangla, the throw shuttle for the base is known as Maku, and the small bobbin inside it is known as Noli.
Warp threads can break while weaving if they aren’t properly starched or aren’t starched at all. That is why weavers continue to spray starch on the loom’s warp in order to keep the delicate yarns stiff enough to weave. They also use a shoe brush with fine bristles to detangle and straighten the threads, as well as wax to allow the threads to pass smoothly through the shafts and reed, resulting in less friction and less yarn breakage. Every time they unroll the warp beam after weaving a few inches of fabric, they go through the same procedure.
After that, the woven fabrics are washed twice or three times to remove all of the starch from the yarns.
There are several kinds of jamdani sarees in accordance with the types of motifs used and the patterns created. Phool Paar is a jamdani saree that has floral borders on all sides of the saree without any other motif on the body. Phool Bel Laka Konia saree is one that has floral borders on all four sides in addition to paisley motifs at each corner. The body of this saree may have floral or geometric patterns. Padma Jaal Dhakai saree has lotus motifs woven throughout the saree in a mesh pattern, like a brick repeat pattern. Phool Bel saree refers to a floral vine border sari. Apart from floral motifs, jamdani sarees are also known to incorporate motifs of fruits, animals and birds like the Anarosh Aachol saree showcasing pineapple motifs at the corners and Paakhi Kor saree showing bird’s wings on the borders.
The marked fabrics are distributed to villages and women work on tying these small dots or bindis at their homes, once they have completed their household chores. They follow the outlines to pinch the fabric with a nail or a metal point. The women then bind these tightly using a glass pipe called Bhungali, moving to the consecutive bindi without breaking the thread. For bulkier fabrics like wool, some compress the cloth using their teeth. In order, to make it less time consuming, the fabrics may be folded twice or thrice and then the layers are collectively pinched and tied. It is then returned to the workshop for dyeing and later washing. In the case, of multi-colour dyeing, they may be sent for tying and retying several times in order to achieve dots in several colours. The dyers have to ensure that the tying remains intact and does not unravel in the process.
Each community has a specific style of garment that they wear following a certain colour palette and following a set of motifs often narrating a story. These garments signify a lot about the person wearing them, an interesting example would be the Ludi (head covering) of the Rabari and Bharwad communities of Kachchh, which is a woollen bandhani shawl with dots in orange and green, a bride would wear one which has the suhagadi design and once she becomes a mother she would wear the satbateli design.
Similarly, several other communities have their own distinguishing textiles in which motifs play an important role, some of them are ambo (mango trees), pan vel (flowing creeper design), lehar (a ripple), chauk (a square), keri (a mango fruit) and putali ubhi (a standing doll).
Garcholou is yet another popular example, a bright red fabric, tie-dyed showcasing 52 auspicious motifs in grids. It is a fabric that is held in high regard as a mother-in-law gifts this piece to the bride on the day of her wedding.
Even the simplest of forms, a dot has three different types when it comes to bandhani. A small dot that is hollow in the centre is called dana or bindi in Gujarat. A bigger dot is called as goto and a third interesting tear-shaped dot is called as kodi. There are two types of dots aniwali bhindi which is a simple dot and mathawali bhindi which forms a continuous line.
Three basic tools are used by an artisan to tie a Bandhani pattern. Dehri, strong cotton thread to resist the area, Bhungali, a glass pipe which is used to hold and tie thread and Naklo, thimble used to pluck a tiny area to tie.
In Kachchh alone, more than 25,000 people earn their livelihood from this craft technique, Bandhani. With the introduction of chemical dyes, a lot of artisans began adopting them instead of using natural dyes as it was more convenient to use when compared to the former. The thread used for binding the dots has also changed over time from cotton to polyester threads.
Bandhani is very close to Injiri’s heart. Bandhani with patchwork is an extension of the way Injiri work with textile as a medium to express colour and form. Injiri garments are constructed through an intricate mixing and matching of multiple forms of Bandhini and its different sizes of patterns coupled with the engineering of the silhouette via pleating.